Ministers of hope

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by Pam Tinsley

Photo by Karolina Grabowska;   Photo by cottonbro studio;  Photo by RODNAE Productions

“Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’” (John 20:21). This verse, from the Gospel reading for the Second Sunday of Easter, has been my earworm this past week. Jesus appears to his disciples after his resurrection as they huddle together in fear behind locked doors and speaks these comforting – and challenging – words to his disciples.

Jesus’ words are also for us, his 21st-century disciples. Our baptismal promise to “proclaim by word and example the Good News of God in Christ” calls us to leave the shelter of our churches and homes. We are called to go forth into the world as ministers of the resurrection – ministers of hope.

This message is echoed in a timely blog by Prince Rivers for the Alban Institute, Go beyond the sanctuary. Rivers reminds us that the number of those worshiping in church is not an indication of church health. Instead, health is reflected in the ministry that takes place outside of the church building and in the wider community. This is lay ministry. This is ministry in daily life. And, as Rivers writes, “The post-resurrection narratives in the Gospels clearly point us to ministry beyond the sanctuary.”

When Jesus sends us into our broken world to be ministers of love, compassion, justice, reconciliation, we are also sent to serve as ministers of hope. And where we are sent is as individual as each of us is.

Yet, we may wonder whether we have the tools to proclaim the Good News by word and example. We may doubt whether we are sufficiently prepared to do so. Here’s where regular worship and Christian community support us. Worship and Christian fellowship offer means for easing those doubts. And, as we learn from Thomas’s experience in the upper room, doubt nourished by curiosity can lead to revelation, transformation, and empowerment.

So, during this Eastertide, I invite you to consider how you might serve as a minister of the resurrection, offering hope through your love, care, and concern to those you encounter in your daily life. 

Down to the grave

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Photo by sergio  souza

by Demi Prentiss

For Christians, Holy Week is a faith journey into death. Each year, as the culmination of our Lenten pilgrimage, we gather to remember the events of Good Friday.  We walk with Jesus to death’s door. There, in the valley of the shadow of death, we discover God, not blocking our entrance but walking with us through death’s fearsome portal. And ultimately we discover that God’s nearer presence opens us to new life.

The story of the path through death and into new life is recapitulated again and again in the natural world. In John 12:2, Jesus assures us, “Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.” Similarly, we can experience the cycle of death and resurrection multiple times in our life span.

Why would Christians choose to re-live that death-and-resurrection story annually through the liturgies of Holy Week, repeatedly through the rite of baptism, and metaphorically through the Eucharist?  We go there for our liberation. As the Rev. Dr. Michael Piazza wrote in his Liberating Word blog, “We are all a part of the brokenness of the world. Our job is to work every day to also be part of its healing. [We are offered] an invitation to go willingly into that wilderness of introspection, examination, honesty, confession, and repentance. Only then can we know the redemption and resurrection that already is ours.”

 “Dying you destroyed our death, rising you restored our life” we proclaim in celebrating the Eucharist. When we have eyes to see, restoration testifies to God’s resurrection power at work in the world.  

In the Baptismal Covenant (BCP p. 292) Episcopalians affirm, “we are buried with Christ by Baptism into his death, and raised with him to newness of life.” SSJE brother Curtis Almquist writes, “In our baptismal vows, we profess that we ‘have died with Christ and are raised with him.’ Jesus promises us resurrection power. We have to die before we rise, before we can claim his resurrection power. Again and again, we must die.”

Resurrection is not for the living. Resurrection is for the dead.  Death is the precondition for newness of life.  That’s the reason for our repeatedly making that liturgical journey: to en-courage us – to equip us for both death and resurrection.

One of the final prayers on Good Friday in Episcopal churches offers the reminder,  “…let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new…” (BCP p. 280) That same prayer is echoed at the Easter Vigil. At every ordination, the presentation of the candidate ends with that same prayer (BCP pp. 515, 528, 540).

Cast down and raised up. Growing old and being made new. Dying and rising. An order confirmed in creation. A promise incarnated by Jesus of Nazareth. A way of life for those who seek to follow him.

Walking to Jerusalem

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Photo by Vidal Balielo Jr.

by Brandon Beck

My four-year-old friend and I, along with his mother who is the Director of Children and Family Ministries here, went to the local Christian bookstore yesterday to look for craft supplies for the upcoming Palm Sunday children’s formation lesson.

The mother and I were chatting as we walked from the parking lot to the store when the child cried out, “I don’t want to walk all the way to Jerusalem!”

She and I stopped and laughed and hugged him. We reassured him that we were walking to the store in plain-sight in front of us, the one he’d been to with us many times before. I asked, “What do you know about Jerusalem from stories we tell?”

He said, “It’s too far away to go because Jesus was there, and we don’t have a time machine,” with big tears in his eyes.

“Is Jesus far away now?” I asked.

“No,” he said, perking up a little bit.

“How do you know?” (This is a question I’ve started asking him because he asks me most of the time when I say something, especially if it’s an answer to a question he asked me.)

He made the Sign of the Cross and said, “God loves me, so I can love everybody.”

“So where’s Jesus?”

“Everywhere!”

With his rediscovered joy, he assisted his mother and me in selecting craft objects for the church busy bags with an Easter theme – scratch art crosses and eggs, sticker craft scenes of the tomb, little coloring books of Jesus’ last week – and while we gathered supplies for the art response to the Palm Sunday teaching, he got more and more excited about walking to Jerusalem. His understanding of metaphor grows more each day. As we gathered different colors of felt to make “cloaks” to lay along a cardboard “road” and told him the story of Jesus coming into Jerusalem, he found a donkey craft to contribute. He found some pieces of fur and asked if there were other animals on the way to Jerusalem. He wanted to know if there were rocks and how we would put rocks on the road with the cloaks.

When we left the store with our supplies, he asked me to tell the story about Jesus and the apple. “The one that the owl tells,” he said.

It took me a minute, but then I caught up with him.

He has a Cuddle Barn (™) Bible Story Talking Owl. One of the Stories the mama owl tells her baby is from Genesis. After our “walk to Jerusalem,” my little four-year-old friend wanted to hear me tell the story of Genesis, and he so aptly aligned the Christ with the Father and the Spirit.

My telling of Genesis differed a little from the Owl’s, included some liberation and feminist and queer interpretation, and had a sillier serpent than that to which most people are probably accustomed. I also included a little lesson especially for him about why we keep our clothes on at school linked to the nakedness Adam and Eve learned when they ate the apple and how it wasn’t so much about being naked as it was about listening, trusting, and loving God.

As the disciples walked with Jesus to Jerusalem, in support of his subtle-yet-not-so-subtle protest of corruption and injustice, they listened to and retold his stories/parables. They talked with each other about the metaphor and meaning of all that he said and did. May our Passover remembrance this year, our reenactment of his Palm Sunday journey, our celebration of his Empty Tomb, be signs of Justice moreso now than ever before.

Unlearning: A baptismal reckoning

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by Edward Lee

“The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.”
 – Alvin Toffler – Photo by Francesco Ungaro

There is something self-evident in learning, unlearning, then relearning and unlearning again as we grow in body, mind, and spirit. It is both innately and intentionally developmental. For example, at what age did we un-learn that Santa Claus and the Easter Bunny were NOT the sources of gifts and chocolate eggs. And in what grade in school did we finally master, after much difficult effort, how to add, subtract, multiply, and divide.

The 19th century German philosopher G. W. F. Hegel elevated learning and unlearning in his famous dialectic that seeks a higher level of truth with the proposition of a thesis, vigorously tested by an antithesis, resulting in a new and stronger synthesis. Learning, unlearning, and learning again. Mundanely summarized it’s called life and living.

So is Christian life and living. It’s seeking and believing, doubting, and searching, trusting, and daring, suffering and enduring, radically loving and sacrificially serving. Liturgically it’s Lent through Easter. Theologically it’s death and resurrection. Prophetically it’s profound compassion and enduring justice. Sacramentally it’s the Church community’s affirmation, “You are sealed by the Holy Spirit in Baptism and marked as Christ’s own for ever.” (BCP, p. 308)

Christian scripture contains many accounts of this learn-unlearn-relearn dynamic but probably none more dramatic than the apostle Paul’s conversion on the road to Damascus. In one blinding moment he is confronted and flipped from being the ardent persecutor of persons in the Jesus movement (there was no church as such at the time) to starting on his faith journey of becoming a believer, disciple, proclaimer, and missionary of the Gospel. And then there is the episode of Zaccheus, a hated tax collector, who Jesus summons and instructs to prepare a meal for him in what can only be understood as an act of an all-embracing, inclusive hospitality, a sign of what God’s kingdom on earth ought to be about. Again, learn-unlearn-relearn.

Another way of understanding this pattern and process of life and living especially in these contemporary times of social conflict, political unrest, and debilitating division is the word “reckoning.” Our nation, our local communities, our social institutions including our churches are being called into account, a reckoning, for a radical unlearning and relearning of their histories, their active roles, and complicities in what for centuries have been entrenched systems of injustice, cruelty, and genocide – most often through the distorted prism of white people’s sense of privilege, superiority, and power. Radical, disturbing, and uncomfortable reckonings must be made for many collective behaviors: slavery and racism, including against indigenous persons; misogyny and targeting sexual orientation and gender identity; anti-semitism; reliance on guns and the resulting killing fields of America; and willful blindness to poverty and the poor.

To be sure this reckoning has started. But for the people who have been “marked as Christ’s own for ever” it is a constant faith imperative.

Lent is for roadwork

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by Demi Prentiss

Photo by Maarten van den Heuvel

We’re just two weeks into Lent. Whether we’ve given something up or taken something on, the discipline is just beginning to pinch. Or maybe we haven’t yet settled on a Lenten discipline. Br. Jim Woodrum of the Society of St. John the Evangelist offers this advice:

It may be that there is a laundry list you have prayerfully assembled to tackle this Lent. You are not going to get to everything. Pick one or two things and then stick with those. Hold these intentions as a focus of your prayer with Jesus and ask him to heal and transfigure them. In this way we can turn a season of discipline into a lifetime of discipleship.

Lent as a season of healing and transfiguration seems almost counter-intuitive. Many of us have been taught to look at Lent through the purple lens of sacrifice, mortification of the flesh, fasting, and self-denial. Though all of those practices are intended to be life-giving, the word “transfiguration” calls up images of Mt. Tabor and Jesus’s radiance, not the sackcloth and ashes of Lent.

For engineers, “roadwork” means tearing up what’s damaged and re-laying a serviceable road – healing the highway. For athletes, “roadwork” means conditioning, putting in hours and miles to build stamina and strength. It’s a discipline that prevents injury and imbeds essentials of movement.

For me, in my walk as a Christian, Lent is the season of “roadwork,” in both senses. I am grateful for several “mountain top” experiences along my life journey. And I have to admit that Jesus’s deflating “you have to leave the mountaintop” has proved, for me, more life-giving than the flash of revelation. Not just because “all good things must come to an end.” More because in the valley, on the journey, through the daily grind and the ebb and flow of everyday life, that is where the lessons become real, and the habits are formed. That is where the durable transformation happens.

The Rev. Erik Parker, “The Millennial Pastor,” puts it this way:

In the process of faith, in the journey of Lent, through our time spent in communities of faith, we are TRANSFORMED. In the waters of baptism, through the hearing of the Gospel alongside our siblings in faith, through the Bread and Wine made Body and Blood, we are changed to our very core. Transformed from sinners into God’s beloved, made holy and righteous by the One who meets us with forgiveness and grace. 

The mountaintops feel great; they are respite for the moment. But it is along the way of faith that God is making us into new creations, into the people that we were first created to be in Christ. 

May our faith communities, like the waters of baptism, immerse us in the discipline of Lent, marinating us in Jesus’s way of healing and transformation.

Wondering . . .

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by Brandon BeckI Wonder book cover-Beck blog

Glenys Nellist says, “The Bible truly is a ‘wonder-full’ book.”[1]

The mission of Godly Play says, “Godly Play: Making meaning through story, wonder, and play. Nurturing spiritual lives by honoring the centrality, competency, and capacity of children.”[2]

Paul Simon says, “These are the days of miracle and wonder.”[3]

The Gospel of Thomas, Logion 2, says,

If you are searching, you must not stop until you find.
When you find, however, you will become troubled.
Your confusion will give way to wonder.
In wonder you will reign over all things.
Your sovereignty will be your rest.[4]

Glenys Nellist’s saying is the beginning of her “Note from the Author” in her 2021 Zonderkidz I Wonder: Exploring God’s Grand Story (An Illustrated Bible). This beautiful Bible is illustrated by Alessandra Fusi.

During Lent, I prefer to take on a practice rather than to fast from something – to take on deeper prayer, deeper wonder, and to reflect on the Way of Jesus, especially on the days he spent facing his own temptations in the desert and on the wonders I can wonder about the triduum.

Nellist says,

And high on a hillside, on the cross, Jesus said goodbye.
Goodbye, world,
  Goodbye trees,
Goodbye sunsets,
  Goodbye seas.
Goodbye friends,
  Goodbye Mom
Goodbye world.
  And everyone.
“It’s all finished,” whispered Jesus. And he closed his eyes and died.
Except – Jesus wasn’t finished.
And neither was God…

Then Nellist wonders…

…why the sun stopped shining.
…how God felt when Jesus died.
…how Jesus’ friend Mary felt when Jesus died.

Spending time in contemplation with Nellist and Fusi, Godly Play, Paul Simon, The Gospel of Thomas – spending time in wonder – this is my Lenten practice.

What is yours?

#          #          #

[1] Nellist, Glenys. I Wonder: Exploring God’s Grand Story. Illustrated by Alessandra Fusi, Grand Rapids, MI, United States of America, Zonderkidz, 2021.

[2] Godly Play Foundation, http://www.godlyplayfoundation.org. Accessed 25 Feb. 2023.

[3] Simon, Paul. “Boy in the Bubble.” Graceland, Warner Bros, 1986.

[4] Bourgeault, Cynthia, et al. The Luminous Gospels: Thomas, Mary Magdalene, and Philip. Telephone, Texas, United States of America, Praxis, 2008.

 

Leaving the mountaintop

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Photo by Lei Wang

by Pam Tinsley

In churches that follow the Revised Common Lectionary, the Gospel we read on the last Sunday after the Epiphany – also, the Sunday before Lent – is about Jesus’ transfiguration (Mt. 17:1-9). Jesus leads his disciples Peter, James, and John up Mt. Tabor. On the mountaintop, as Jesus’ closest disciples behold his radiant face and clothing, they, too, are transformed: first by the change in Jesus’ appearance and then when they hear God speak: “This is my Son, the beloved.… Listen to him.” Although the disciples long to remain on the mountaintop to bask in this holy and awe-filled experience, Jesus reminds them that they live in the world. So they return down the mountain, but bearing this precious gift: a deeper understanding of who Jesus is.

Many of us have had a “mountaintop” experience, where we’ve wanted to linger, perhaps to savor it longer. Baptisms are like that for me. Not only do I witness the transformation of the newly baptized child or adult, I feel a change within myself, a deeper connection to Jesus and to his new disciple. And, with each baptism, the body of Christ – the Church itself – is transfigured.

Yet, as beautiful and awe-inspiring as baptisms are, our baptismal liturgy reminds us, like Peter, James, and John, that the light Christ brings into the world is not simply a wonder to cherish. Instead, we are called to action. We then take Christ’s light into the world to share with others. Certainly, we can’t confidently share the light of Christ in the world without a deeper understanding of Jesus. Through worship, Christian formation, and fellowship the church equips and transforms – yes, even transfigures – us.

Like Mt. Tabor, the church isn’t our destination; instead, it’s the spiritual training ground for our pilgrimage in daily life.

Partner with PBL

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Those of you who are faithful readers of this blog, and those of you who have recently discovered us – you’re all invited to help support the work of Partners for Baptismal Living (PBL). We are asking for financial contributions to continue the work of PBL between now and the next Episcopal General Convention to be held in Louisville, KY, June 23-28, 2024. 

PBL partners with faithful Episcopalians to support and expand the ministry of all the baptized, as you’ll read in the letter below and in this Episcopal News Service article. Independently and as a participant in The Consultation, PBL supports living our faith in every aspect of our daily lives.

Please consider making a donation today, as a beginning of your Lenten journey toward Easter. Click on the “give” button here or follow the directions in the letter below to mail your check. We are grateful for your support. 

Dear friend,

I am writing you today on behalf of Partners for Baptismal Living (formerly Episcopalians on Baptismal Mission and creators of the LivingGod’sMission.org blog). We are a group which continually seeks ways to remind us Christians that we are all called to serve with Jesus because we have been baptized into the Body of Christ. Each of us is empowered by baptism to proclaim and live out God’s Beloved Community in our daily lives, here and now. We also recognize that it is easy to lose sight of this mission because of life’s many demands and distractions.  We are writing to you because we know you care deeply about the calling of all the baptized, 99% of whom are of the lay order.

PBL is a small group with church-wide impact. Our work leading up to the 2018 General Convention, and on the ground during the convention, created and passed Resolution C005. That resolution formed a task force that has worked to see baptismal ministry intentionally implemented throughout the church. A member of PBL served on the task force, which promoted passage of Resolution A037, “Establishing a New Standing Commission on Formation and Ministry Development,” during the recent 80th General Convention in Baltimore. The new standing commission, which met for the first time November 14-17, will focus on affirming, developing, and upholding the ministry of all the baptized.

PBL has no paid staff. We have no building or equipment to maintain. And because of the pandemic, over the past two years we have reduced many of our expenses by attending meetings virtually. We do, however, incur some expenses, which fall into two main categories:

  • Participation in the work of The Consultation, a collaboration of organizations in the Episcopal Church. Partnership with this group multiplies our impact.  —  $5,700 per triennium
  • Attendance and participation at General Convention, assuring that PBL’s voice and presence are known in the larger church.  — $6,300 per triennium

For each of the next two years, we have set a target of $6,000 to reach our $12,000 triennial goal.

We are asking YOU to help continue this transformational work and build on our continuing successes. Every gift makes a difference. If you’d like to sponsor a specific expense (brochures and stickers for General Convention, Consultation dues, etc.), we’d be happy to offer “sponsorship opportunities” tailored to your interests. And, because we are a 501(c)(3), we are happy to provide a tax statement for your contributions.

You can support PBL monetarily by

  • making an online donation at PBL’s blog site www.livinggodsmission.org  OR
  • mailing a check/money order made payable to Partners for Baptismal Living to:

            Partners for Baptismal Living

            c/o Pamela Tinsley, Treasurer

            4810 N. 28th St.

            Tacoma, WA 98407

Thank you for your generous support.

Demi Prentiss
PBL Co-Convener
 
P.S.  Your tax-deductible contribution to PBL’s work means more people will be on mission every day, wherever their daily life takes them. Your support makes a difference!

Always we begin again

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by Brandon Beck

In January, many of us celebrate the promises of our lives together in our church through annual parish meetings and parochial reports.

Some of us celebrate a Recovery Sunday with liturgical, musical, and educational focus on the sacramental and covenantal relationship of recovery people and programs among us.

Some of us celebrate Lunar New Year – this is the Year of the Rabbit, in case you were wondering – respecting the dignity of the diversity of ways of being people in this world.

Wikimedia – Triquetra

Perhaps we lifted up the saintly Rev. Dr. Martin Luther King, Jr., on his birthday and will again on the day, in April, when he was taken from his earthly mission by gun violence.

Perhaps we held memorial vigils in remembrance of the genocidal violence of the Holocaust.

These are all parts of life in the church in January.

Supposedly, St. Benedict said, “Always we begin again.” This 6th century Italian hermit-turned-father of monasticism drew people into themselves, onto a path he followed, and along The Way with his divinely inspired meditations and writings, contemplations, and connections.

Whether or not he actually said, “Always we begin again,” is neither here nor there; for, we do always begin again.

What better way to live into the promises of our baptismal covenant than to weave these two sacred triangles together – God, ourselves and others with past, present, and future?

What symbols in the church, in nature, in your life remind you of this idea?

I see the triquetra and think of these 6 words which I say with gusto every time I witness a baptism because they remind me that always we begin again, together, to expand Love for creation: believe, continue, persevere, proclaim, seek, strive. These words that begin the versicles of our covenantal pledge weave together God, ourselves and others with past, present and future in a spinning, spiral, triquetra that always begins again and helps us celebrate just as we do every January, every year and shall every day.

Amen.

Just Plain Ministry!

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Just Plain Folk: Dave, Al, David, and Nadine

by Pam Tinsley

Dave, David, and Al met eight years ago on a music team for an Episcopal Cursillo/Come and See retreat weekend. David was a vocalist and played rhythm guitar; Dave sang and played guitar, banjo, and mandolin; and Al played double bass. In addition to contemporary church music, they also shared a love of folk music and immediately began getting together to play – even though they worship at different Episcopal churches, and 35 miles separate two of them. Nadine, a fiddler and vocalist, joined them for a Come and See Prayer and Share gathering, and Just Plain Folk was born. The foursome practiced weekly, periodically played in coffee shops and farmer’s markets, and had just begun to play at some retirement communities, when the pandemic struck. Ever resourceful and committed to their passion, Just Plain Folk found ways to practice while vaxed, masked, and distanced.

Fast forward to today when the band plays regularly at retirement communities and in their memory care units. Dave describes their gigs as a ministry, a vocation – that is, the place where, in the words of Frederick Buechner, his deepest gladness meets the world’s needs. Whenever Dave picks up his mandolin, he prays that he might become a bearer of Christ’s light to brighten their hearts, if only for an hour. The result? Residents sing and dance along to tunes they know from their youth, and fellowship is nurtured, as band and audience share amusing stories from their lives.

Then, the band moves into the memory care unit. There Dave observes a powerful transformation. As they begin to play, it’s clear that their music reaches deep into the residents’ souls, awakening something beyond memory. Seeing the joy in their faces, in turn, brings great joy to the band members themselves, as a powerful reminder of Christ’s eternal truth: In giving we receive.

When the members of Just Plain Folk first started, they were mostly looking to play music together and to enjoy some Christian fellowship. Little did they realize that God had other plans for them, and Just Plain Folk has become Just Plain Ministry!