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Every worker deserves respect

by Pam Tinsley

An October 13, 2019 New York Times review of Steven Greenhouse’s Beaten Down, Worked Up, The Past, Present, and Future of American Labor included Greenhouse’s conviction that “all labor that helps humanity has dignity and every worker, no matter how low paid or humble, deserves respect.” I was reminded of two examples of how I’ve seen this lived out within the Church.

The first was when I first began attending our annual Diocesan Convention many years ago, and retired Bishop Sandy Hampton always urged us to tip the hotel employees generously. He reminded us that these employees often had to commute long distances due to the high cost of living in the area where the convention took place, yet they were paid but a paltry minimum wage. They worked hard to ensure that our stay was comfortable and our needs addressed, and their presence often went unnoticed and underappreciated. When Bishop Hampton moved from our diocese, our own Bishop Greg Rickel continued the call for generous giving to thank hotel employees. Both bishops taught me a lot about the importance of generous gratuities – signs of gratitude – for the work others perform for us.

Then last year I attended a conference that took recognition of hotel employees a step further. At the end of the conference, the emcee invited to the platform all of the staff who had served us in the conference room. He reminded us that these individuals had cared for us throughout the conference. They had served our meals, removed our empty plates, noticed when our water pitchers needed to be refilled. And they did so without drawing attention to themselves. It was easy for us to miss their actions. It was easy for us to not see them at all. For that reason, the emcee felt that it was all the more necessary that we see their faces and collectively honor them for their hard work.

Both of these are examples of ways we respect the personal dignity of others and the dignity of their work. After all, not only does our work matter to God, but so, too, does how we treat one another.

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Contracts as God’s work

Even writing contracts can be doing God’s work.

by Fletcher Lowe

As a priest, one of my prime commitments has been to encourage, support, and confirm parishioners in their daily ministries.  One way I have done that over the years is by visiting them where they work, and while I’m there we discuss what they do and what the Sunday-Monday, faith-work connection is.  For most it is the first time that the connection issue has been raised.  Further conversation often leads to an “aha” moment.  Let me share one of those conversations as how one lawyer had such an “aha.”

Lisa: 

Until I recently retired, I was a corporate “transactional” attorney for a large international freight company. I negotiated and wrote all kinds of contracts – contracts to buy software, to lease trucks, to acquire janitorial services, to hire guards at our terminals. If it involves a contract of any type, I was usually involved in it.

 

When Fletcher Lowe originally asked if he could visit me at work to discuss the “faith connection,” that is the connection between what I do to make a living and my faith, I agreed reluctantly. I mean, after all, how could working as an attorney for a trucking company tie in to God’s work?

 

In our discussion, he challenged me to see how the gifts I have and the work I do is in fact God’s work. That drafting up a contract fairly, is applying my faith and the values rooted in my faith. That treating my fellow employees with respect, behaving in an ethical manner, and being able to help two parties work through issues and come up with a problem solving approach, rather than a conflict based disagreement, is doing God’s work. That, in fact, doing what I have the skills to do, using whatever talents I may have, is God’s work.

 

It was a revelation to me! I tended to view “God’s work” as what the priests and choir directors and youth ministers and Mother Teresas do. I viewed the “work world” as separate from the “faith world.” It turned that assumption on its ear to see that maybe simply applying the talents God gave me is, in fact, also doing “God’s work.” As dry and un-faith-like as writing up a contract sounds – it did seem possible that somehow that type of work might also serve God’s purpose. And, in that setting, my church community isn’t separate, but is a foundation, a “base camp,” for the rest of the week – a place to focus, resupply, and prepare to go back out and do whatever work is set out before me.

 

What a concept. God is truly amazing!

Be particular: Consider your own call

www,freepik.com

by Demi Prentiss

The call that God places on each person’s life sometimes shows up as their ministry. But more often, when we look more closely, our call is bigger than our ministry.  Our call could be described as the melody of God’s song in our life. Our ministry could be understood as the lyrics – changing, most likely, as the time and season change. Often, the chorus will come back again and again, with verses speaking to specifics along the way.

When we listen well, we can hear God’s song wherever we find ourselves – at home, at work, in the community, engaging with the wider world, in our leisure time, in church, and in the quiet place deep in our souls. When we attune ourselves – every fiber of our being – to God’s song, we participate in God’s reigning among us, here and now.

Jonathan Maury, a brother in the Society of St. John the Evangelist, speaks to the many expressions of God’s call that show up among us. He points to Paul’s reminder to the new Christians in Corinth:

“Consider your own call,” the Apostle Paul writes to the fledgling disciples of the Church in Corinth. Now of course Paul knows that every disciple’s call comes from Christ alone, that they are each and all chosen to serve and to be glorified in the one Lord. Yet Paul says, “Consider your own call.” From his own transformative encounter with the risen Christ, Paul also knows that each disciple’s vocation is unique. For just as each person is an image and likeness of the one God unlike any other, so too the circumstances, gifts, and mission of each disciple called into Christ’s mystical Body have a personally peculiar manifestation in each one. Paul says, “Consider your own call,” reminding us that each woman or man’s call will be transformed by God into a strikingly particular life of love and self-offering in Christ.

Each of us, in our daily lives that shape our unique story, has an opportunity to answer God’s tuneful call on our lives, in our own “personally peculiar” way, in practically every decision we make. Be particular!

Who is my neighbor?

by Pam Tinsley

Several weeks ago the Rev. Scott Gunn of Forward Movement reflected about the connection between our baptismal promises and the fires burning in the Amazon. In his blog post “Local Actions with Global Consequences,” he reminds us how the choices we make in our daily lives can impact people living halfway around the world. His thoughtful and thought-provoking blog points out that convenience and bargain prices come at a cost, whether it is the abysmal and dangerous working conditions the workers who make inexpensive goods are subjected to or the resulting environmental degradation that can have hidden and long-lasting effects.  We may be unaware of this, or we may choose to ignore it, but, as consumers we bear responsibility. As followers of Christ, we commit ourselves to much more than feeling responsible. We commit ourselves to making things right.

Gunn writes, “Loving my neighbors doesn’t just mean being kind to the people who live in my neighborhood. We say in our baptismal promises that we will respect the dignity of every human being, and surely that includes human beings I will never meet.”

Episcopalians on Baptismal Mission and Living God’s Mission strive to offer resources for living out our baptismal promises in daily life. The commitments we make at baptism call us to join God’s mission to make the world more loving and more just – with God’s help. Our baptismal covenant calls us to seek and serve Christ in all persons, loving our neighbors as ourselves. Our neighbors include all those who share our common humanity.

 

In the nearer presence of God: Peyton Craighill

The Rev. Peyton Craighill, preaching during his 2012 visit to St. James’ Episcopal Church, in Taichung City, Taiwan.

by Edward L. Lee, Jr.

On June 4 Episcopalians on Baptismal Mission (EBM) and the church at large said a prayerful and grateful good-bye to a dear friend, colleague, and collaborator in the furthering of God’s mission and Christ’s ministry in the world. Peyton Craighill was in his 89th year of baptismal life and living when he died. He was a priest, a missionary, a teacher, a China scholar, and in his later professional years a relentless advocate  for the recognition and affirmation of the daily ministries of every baptized person in the church. He was unequivocal: Mission and ministry are grounded in baptism, not ordination.
Long before “ministry in daily life” or “total ministry” or “servant leadership” or “baptismal ministry” became common parlance  in the discussions and descriptions of the church’s mission and ministry, Peyton was quietly and carefully articulating their meaning as the church began shifting into what he called “a new paradigm for the practice of mission and ministry that the church is experiencing today.”
In 2003 he outlined this shift in a one-page document that he used to help church members understand how essential they were in God’s mission by virtue of their baptism. In his own words here are some of Peyton’s succinct and cogent explanations:
Baptismal ministry – ministry based primarily on baptism and living the baptismal covenant, and not on ordination.
Ministry in daily life – daily life recognized as the primary  arena for ministry, with parish activities as the context for the support of those ministries.
Total ministry – ministry organized on the principle of the communal sharing of all members in the church’s ministry rather then based on a top-down, clergy dominated model.
Servant leadership – communal structures of power and authority based on mutual sharing and servanthood in place of authoritarian patterns of clerical control.
Evangelism – practiced in a new spirit, not of manipulative imposition, but of sharing and loving service.
Incarnational spirituality – practiced not as an escape from the world into a private relationship with Jesus but as a spirituality experienced as corporate as well as personal, in all secular as well as sacred contexts.”
And one on “secular theology” I especially appreciated: “Theology focused on God’s presence in the whole of creation rather than primarily on the church; Christ, not as a judgmental Lord or as a private companion, but as an abiding presence in all the world’s activities; the Spirit at work implicity in all the affairs of the world as well as  explicitly in contexts in which God is recognized and named.”
Peyton Craighill’s voice is now stilled but his legacy, along with his many other skills and accomplishments, is the articulation and advocacy of ministry in daily life rooted in our baptisms. The church is the beneficiary of that legacy. Thank you good friend.

Choosing sides?

Christ in the House of Mary and Martha by Giovanni Bernardino Azzolino

by Fletcher Lowe

Mary and Martha: Remember them?  They were with their brother Lazarus when he died and was raised from the dead by Jesus.  At that point Martha exclaimed: “I believe that you are the Messiah, the Son of the Living God” – one of the strongest affirmations of Jesus in the entire New Testament. We later find them at home with Mary at Jesus’ feet listening attentively to his words while Martha is busy at work in the kitchen getting dinner ready. In her frustration Martha confronts Jesus and Mary, aggravated by Mary’s lack of help.  Jesus’ response calls out Martha’s many distractions and worries: “There is one thing necessary, and Mary has chosen the better part.” Amidst her busy work, Martha had lost that focus she had when her brother was raised. Is this a case of either/or, either contemplation or action? Or can it be both/and?

Several years ago, my wife and I worked with Mother Teresa’s Sisters of Charity in East Africa and Calcutta, India.  Theirs was very  much a Martha world: Hard work emotionally, physically, spiritually.  But it was balanced by their Mary: Early morning Eucharist, communal noontime and close of the day prayers, not to mention the individual spontaneous prayers said for those they were caring for. Their Martha busyness was balanced t by their Mary devotion.

Is that not our calling as well? We are very much Martha people.  We live busy lives in a busy world.  We multitask and check our smart phones for the next thing to do. It is easy for us to lose our Mary focus. But we have – and can expand – that Mary side. We honor her Jesus focus by corporate prayer on Sundays and other times during the week, as well as our individual prayer on a regular basis.  Then there are those spontaneous times: Putting the pause on the car radio to briefly say a word to God, or while watching the TV news and giving thanks for the Apollo 11’s safe moon landing and return, or offering a prayer of concern for those in distress.  And pausing to smell a flower or listen to a bird’s song or give thanks for a butterfly: Mary moments amidst our Martha lives. So the Mary/Martha story is not an either/or but a reminder for each of us in our busy daily Martha lives at home and community and work to honor our Mary side in our Christian journey.

Love in the workplace

by Demi Prentiss

In May 2019 the Episcopal Church’s Presiding Bishop Michael B. Curry was interviewed by Harvard Business Review.   The focus of the interview was Bishop Curry’s consistent message of love and unity at a time of deep division.

His message about dealing with people in our daily lives – particularly in our workplaces – speaks to the vocation of being a Christian – walking our talk. He champions servant leadership in a time when polarization and self-dealing seem to have become routinely expected.

Presiding Bishop Michael Curry http://www.episcopalchurch.org

Interviewer Ania G. Wieckowski: How do you encourage people to bring love into their workplaces?

Bishop Curry: In the past couple years I’ve started thinking of love less as a sentiment and more as a commitment to a way of being with others. As a sentiment, love is more about what I’m getting out of it than what you’re getting out of it. But as a commitment, love means I’m seeking your self-interest as well as my own—and maybe above and beyond mine. That kind of unselfishness is actually how Jesus talked about love most of the time in the New Testament—the Greek word that’s used is agape. That’s the kind of love you see in a person who has done something selfless for you and affected your life for the good: a parent, teacher, Scout leader, or coach. Take that further and you realize that there has been no social good that’s been intentionally done apart from this kind of love. We don’t give people Nobel Peace prizes for selfishness. We recognize those people because they’ve given of themselves without counting the cost to themselves. So, I’ve been playing with the mantra: Is the action I’m contemplating selfish or selfless? I invite folks to just ask that question throughout the day: Selfish or selfless?

Bishop Curry invites us to a simple practice of examining our behavior by asking ourselves whose Way are we walking? What does our baptism really mean? Are we being loving, liberating, and life-giving? Selfish or selfless?

Just a Christian

by Matthew B. Harper

“What is your ministry?”

As I have worked my way through the church’s discernment process, I have struggled when someone asks me this. And it gets asked a lot.

It is a good question because it seeks to understand my role in community, and how I view my relationship with others and my calling from God. But it is also a terrible question, because it is asking me to take the calling of my heart and distill it into something that can fit on a resume.

Isn’t it enough of an answer just to say, “I’m a Christian”?

A simple statement of identity should ground all of us as ministers of the gospel. As Christians we all HAVE a ministry. Some people are very deliberate in what they do, and some lucky few make a living doing it, but each and every one of us is a minister making their way in the world. As such, everything we do IS our ministry. Maybe it’s a big, loud, front-and-center ministry, and maybe it’s a quiet and diligent ministry. Maybe we are preaching to a congregation or leading a huge public charity, and maybe we are just being kind, honest, and decent to the people we see every day. Maybe we teach children or we sell cars, but even if we can’t talk about God to others, we are loving them through our words and actions.

Whatever it looks like, it’s kingdom work.

Preaching, teaching, leading music in worship, these things are easy to identify as my “ministry.” But when I hug and encourage Chris in the chow hall, or help Kenny find a book in the library, when I show Charles how to do something in class, or spend a recreation period walking, talking, and listening to Brad – these things are also ministry. I don’t plan them, or categorize them; I am just trying to do the right things, the Christian things, in each situation. These are concrete actions where the gospel of grace is being manifest through my life.

Ministry.

Sometimes those momentary opportunities have spawned plans and actions still going strong years later, other times it’s just a hug and a smile and we all keep moving. All of them matter.

Trying to keep track of them as if to check boxes on my “Christian resumé” somehow cheapens them. And whatever happened to the right hand not letting the left hand in on the secret?

I am a Christian, nothing more or less (and not always a great one), trying hard to live in grace in this place, at this moment, open to the leading of the spirit.

If I put that on my resume it’s going to be a short document, but it will still say a lot. Maybe that’s enough?

Living God’s Mission is honored to feature this blog post, written by Matthew B. Harper, a resident in a Virginia prison.

‘Remember your baptism….’

by Fletcher Lowe

Flickr photo – by Catholic Church (England and Wales)

“Our brother was washed in Baptism and anointed with the Holy Spirit; give him fellowship with all your saints….”

Recently a very close friend of mine died after a difficult illness, spread over a number of years.  Throughout it all he maintained his optimism about life — and his own life.  His smile could always light up a room.  At Charlie’s Episcopal Prayer Book memorial service, I was struck as to how Baptism was integrated into it.  The quote above comes from the Prayers of the People, with the concluding prayer including these words: “…. who was reborn by water and the Spirit in Holy Baptism….”  The service uses the Baptismal (Apostles) Creed (rather than the Nicene) and that creed is introduced with these words: “In the assurance of eternal life given at Baptism, let us proclaim our faith and say…” Yet another way Charlie’s Baptism was celebrated. Nowhere, except in the homily, was it noted that he was a priest.

When our 1979 Prayer Book revision took place, there was a concerted effort to reclaim the centrality of Baptism in our liturgical life. That the Baptismal liturgy is the first of the sacraments in the BCP (rather than buried toward the back as in earlier prayer books) set a tone.  Central to the baptismal liturgy is the “new” (as of 1979) Baptismal Covenant that has become a regular part of our Episcopal language these days. But, aside from the Burial liturgy, not much Baptismal language is used elsewhere in the book.

Most significant for me is the absence of baptismal language in the Ordination services.  Ordination is a minor sacrament, yet nowhere in those liturgies —  for Deacon, Priest or Bishop or in the Ordination Litany —  is the word Baptism even mentioned. Yet Baptism is the major sacrament that undergirds each of them.  Nowhere in the Marriage ceremony, another minor sacrament, is Baptism mentioned. And I could recount the other liturgies as well. The absence of even the mention of Baptism, in sacraments meant for the Christian, is striking.

For me, how Baptism is integrated into the Burial Office serves as a model for all those other Prayer Book liturgies. So my hope — and prayer — is that any future Prayer Book revision will take good note of that model. After all, Baptism is not only our major sacrament; it is our commissioning to baptismal living in our daily lives of home and job and community.

FROG Power in daily life

by Pam Tinsley

I had a conversation recently with a woman who was interested in serving on the team for an upcoming Come and See, Go and Tell weekend. Because Come and See is the Diocese of Olympia’s expression of the Cursillo Ministry, I was explaining the changes our diocese had made to the weekend to emphasize living out our baptismal promises in daily life. As I described the new focus, her eyes lit up!

You see, Kathleen is a retired middle school teacher, one of those teachers for whom I have a great deal of respect, given the complexity of teaching adolescents. She shared with me several stories of how she strived to be Christ-centered in her public school classrooms – without intentionally mentioning religion. Often she would seek a moment of peace from God by closing her eyes and praying. If a student asked what she was doing, she was open and honest: “I’m praying,” she would say. Sometimes, a student might respond by asking her to pray for them or for a something that was weighing on their heart. If a student used Jesus’ name as an exclamation, she would ask, “What about Jesus?” Her intent was to model Christlike behavior and to share a bit of Christ’s peace in a secular environment.

Kathleen called the heart of her baptismal ministry FROG. “Frog?” I asked. “Yes, FROG: Fully Rely On God.” She graced her home and classroom with images and figurines of frogs. Whenever anyone asked about her frogs, she said that they reminded her to fully rely on God – always. FROG Power carries her through life!