Bring God into the marketplace

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by Fletcher Lowe

“Bring God into the Marketplace” read the headline of an article in the February 11, 2016 Arlington (VA) Catholic Herald. Question: Do we really need to bring God into the marketplace? Isn’t God already there? Isn’t that what the Incarnation is all about – God becoming flesh and dwelling among us: Emmanuel – God with us?

Byron Rushing, an Episcopalian in the Massachusetts Legislature and VP of the Episcopal House of Deputies put it this way: “Jesus is in the Legislature where I am called to serve. If he were not there, I should not be there either.” Rather, isn’t the Christian’s question “how do we live into God’s real presence in the marketplace?” And that, in spite of its headline, is where the article moved with a telling confession: Most people are spending more time in the marketplace every year, but it’s the place where we are least formed.

Why is that? After all, it is in the marketplace where Christians spend most of their God-given time and talent – in God’s presence! Why hasn’t the Church taken that seriously enough to help parishioners be formed, so they can claim their identity as Christ’s ambassadors?

In visiting as I do with parishioners in their place of work, after asking them to share what they do, I turn the conversation to “What is the faith connection with what you do here?” For the vast majority, like 85 percent, that is the first time that that question has been raised for them. This calls for a systemic change in the way the average congregation does business. Rather than the parishioner helping the priest do his/her job better, the priest needs to empower and affirm and equip and form the parishioner for his/her daily life and work.

In the congregations that do that work, the Dismissal at the end of worship becomes our marching orders – when we are sent into our specific world of job and family and community rejoicing in the power of the Spirit.

Your move

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12800154_10207704687208295_4568046868047057557_nThis is the very essence of living our baptismal covenant — understanding that our job, as Christ’s ambassadors, is to add to the love and justice acting in the world. We do that by acting with love and justice wherever we find ourselves.

Too often we go to church and hear about the need for greater compassion in the world. And then when we leave, we forget about the opportunities waiting for us – at home, in our workplace, in our community, in our everyday lives. Opportunities to respond to someone’s unkind word with compassion. To stand with the bullied person, out of compassion. To listen, with compassion, instead of speaking. To take action against injustice, allowing compassion rather than anger to shape our response.

Being a compassionate presence is hard work, requiring both faith and courage. We need the support of a faith community, serving as our partners as we grow into “the fullness of God.” Ultimately, it’s up to us, to take the lessons we practice inside our faith community and put them to work wherever we find ourselves. Beyond attending church, we are called to be the church.

Will the world be a more or less kind, compassionate, and loving place because of your presence? Your move.

How do you rate?

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by Peyton Craighill

Charles Schulz, the creator of the “Peanuts” comic strip, offered this reflection as an illustration of his philosophy of life. Though he probably wouldn’t have used this term, he is calling us all to practice our God-given mission in our daily lives:

You don’t have actually to answer the questions. Just ponder on them.  Just read this message straight through, and you’ll get the point.

  • Name the five wealthiest people in the world.
  • Name the last five Heisman trophy winners.
  • Name the last five winners of the Miss America pageant.
  • Name ten people who have won the Nobel or Pulitzer Prize.
  • Name the last six Academy Award winners for best actor and actress.
  • Name the last decade’s worth of Super Bowl winners.

How did you do?  The point is, none of us remember the headliners of yesterday. These are no second-rate achievers – they are the best in their fields. But the applause dies… Awards tarnish …  Achievements are forgotten. Accolades and certificates are buried with their owners.

 

Here’s another quiz. See how you do on this one:

  • List a few teachers who aided your journey through school.
  • Name three friends who have helped you through a difficult time.
  • Name five people who have taught you something worthwhile.
  • Think of a few people who have made you feel appreciated and special.
  • Think of five people you enjoy spending time with.

Easier?

 

The lesson: The people who make a difference in your life are not the ones with the most credentials, the most money … or the most awards. They simply are the ones who care the most.

Core of priest’s calling: listening to laity

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by Fletcher Lowe

fr-bausch-by-Catherine-Love

Tom Roberts in the January 22, 2016 edition of the National Catholic Reporter shares the story of the Rev. William Bausch, a New Jersey Roman catholic priest.

As a young priest in the 1960s, while serving at St. Joseph Church in Keyport, NJ, Fr. Bausch was assigned to be the chaplain to a Christian Family Action group (known as Christian Family Movement in most dioceses). One of the rules of the lay movement required him to be silent until the meeting ended.

“I remember that they made me sit on my hands because if I can’t use my hands, I can’t talk. I was never so humiliated and humbled in my life,” he said …. “Not because I had to sit on my hands but because, forced to be silent for two years, I had to listen, really listen, to their stories of how, day after day, they struggled to be good Christians. Month after month, I listened to them struggling inwardly with shady practices at the company at which they worked, the politics of the workplace, the compromises they were forced to make, the fear of losing their jobs, difficulties with children — school, rebellion, drugs — trying to make ends meet, hardly ever getting a vacation, trying not to lose faith in hard times, struggles with prayer, not feeling God’s presence, doubts.”

Through his tenure as chaplain, said Bausch, “I knew I had found my priesthood’s core: that they, the laity, would teach me, not only the other way around.”

This “profound sense of reverence and respect” for the lives and gifts of laypeople deeply affected his approach to being a pastor. “I made it clear to the people from day one that I was there to promote and call forth the gifts and charisms they already had, to teach them who they were as a people of God, to support and learn from them….”

Blogger’s questions:

  • To the clergy: how might you facilitate listening to lay folks share their daily life stories?
  • To lay folks: how might you facilitate your clergy to hear your daily life stories?

What EBM stands for, in a nutshell

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by Peyton Craighill

I belong to a “subversive” organization known as “EBM – standing for Episcopalians on Baptismal Mission (the organization that sponsors this blog). Its goal is to convince all Christians that they should take their baptismal vows seriously by living them out in all their daily-life activities, Monday through Sunday.

And (this is the “subversive” part), their congregations are supposed to help them do this!

This means converting our congregations from “shelters” (protecting their members from the stormy blasts of life), into “base camps” – inspiring, directing, equipping, and supporting their members for their missions in their daily lives, wherever Christ leads them on their journeys.

The typical “shelter” congregation places their primary emphasis on “Come” to church on Sunday mornings. The “base camp” congregation primarily emphasizes “Go” out in your daily lives to serve Christ’s mission, Monday-through-Sunday.

Danger! Baptismal Water!

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I Am Baptizedby Demi Prentiss

On Sunday the preacher, referencing Luke’s story of the baptism of Jesus, reminded the congregation, “The baptized life is risky business.” She shared an excerpt from a poem by Richard Jespersen in the book I Am Baptized:

Danger!

Baptismal water!

A relentless undertow of grace,

crosscurrents pulling us in over our heads

and out of our depth in Christ;

the drowning of the self-as-god

and the rising of the self-in-Christ.

God buries in a watery grave everything not of God

and raises to new life everything of God,

our watery Good Friday and Easter….

In water,

we see reflections of the world as it is.

In baptismal water, we see reflections of the world as it will be,

and we are changed.

To live the baptized life

is to follow

the way of the water and Word.

To live baptized is to walk wet.

The risk in walking wet is the risk of vulnerability. While fear holds us back and imprisons us, the courage to allow ourselves to be vulnerable sets us free, to live fully into the identity God dreams for us.

Walk wet. Walk with Jesus, who reminds us, even in the midst of the storm, “Courage! It’s me. Don’t be afraid.” (The Message, Mark 6:50)

With thanks to The Rev. Joy Daley, rector of the Episcopal Church of St. Thomas the Apostle, Dallas, TX

Radical Sending – shifting ‘Come’ to ‘Go’

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radical-sending-full-rgbby Peyton Craighill

Many church people rate the success of a congregation by two measures: one, the size of the congregation on Sunday morning, and two, the size of the offering on the Sunday service.

These are “Come” measures of success.

But that’s not enough for the new Presiding Bishop of the Episcopal Church. Bishop Michael Curry measures the success of a congregation in terms of “Go” considerations: how many members of that congregation are living the Good News of Jesus Christ in everything they do, Monday through Sunday.

Radical Sending is about turning congregations from a “Come” congregations to a “Go” congregations. The emphasis on “Come” is important – but the emphasis “Go” is even more important! When new members are introduced to Christ and are not challenged and supported to serve in Christ’s mission in their daily lives, the mission of the congregation fails in its mission to serve Christ!

The best section of the book introduces the metaphor “base camp” for the congregation. Mountain climbers can’t succeed in their mission without base camp.

Similarly, for us Christians, we can’t succeed in our mission to serve Christ’s mission in our daily lives without a base camp. And that base camp for us is our congregation. We come to church on Sunday morning to be sent out empowered and redirected to serve Christ in his mission throughout the week ahead.

Work as Worship

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by Fletcher Lowe

As a change of pace, my blog for this week is a video that I discovered on a New Zealand Faith@Work site.  It visually tells the radical sending message.  Enjoy and be inspired!!

Justice now as well as then

Posted on by livinggodsmission

by Wayne Schwab

This week’s post is a recent podcast featured on The Member Mission Network website:

Welcome to another adventure in love and justice.  I’m Wayne Schwab of the Member Mission Network.  We help people to live better every day.  This time two stories about justice – one from the present, one from the past.

The present day story is about lawyer, Alicia.  She defends criminals.  Each client wants a miracle.  That result is usually unavailable.  So she is under great pressure.  Yet, she never yells or raises her voice with clients or staff.  How does she do it her colleagues and staff ask.  And so do we.  For the answer, a story from the past.

Jesus loved to dine with people who were social outcasts.  Some religious leaders of the Jews were shocked and angry.  In their mind, good Jews were supposed to avoid outcasts.  “Why does he eat with those people! (They were wrong-doers and tax collectors working for the Roman oppressors.)  He’s breaking our laws!”  The religious law governing Israel could be applied unfairly and outcasts could be treated unjustly as a result.  Jesus corrects the injustice by eating with the outcasts over and over.  Jesus says those leaders interpret wrongly.  He is not against the law itself.

Jesus is living God’s justice.  When people’s customs are unfair and abusive, Jesus breaks those customs and laws – even when he angers others so much they want to kill him.

Where does he get the power to befriend social outcasts in the face of threats to his life?  From the Holy Spirit – from God’s power at work in him.

The good news is that the Holy Spirit, God’s power for justice, works in us too!  That’s Alicia’s story.   Criminals are outcasts and Alicia befriends them by taking their cases.  How does she keep her cool?  She says, “God helps me to be patient.  I’ll keep asking God to help me to be patient.”  God supports Alicia’s patience and her clients get a decent defense.  Regardless of the outcome, she has done what she could for justice – with God’s help.

So that’s today’s adventure in justice.

For more, see membermission.org.

Living everyday life as a ministry

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by Demi Prentiss

In the last week I’ve encountered two stories on the internet that spoke to me in a new way. The first, usually titled “The Last Cab Ride,”  been making the rounds since about 1999, according to Snopes, which puts it in the “glurge” category for its “feel good” quality. The author, Kent Nerburn, calls it “The Cab Ride I’ll Never Forget.” He tells the apparently autobiographical story of setting aside his own agenda in favor of the needs of a troublesome rider.

The second, “Being Generous Even On My Worst Day,” showed up in Episcopal Church Foundation’s Vital Posts blog. In spite of its title and being published in this season, it’s not an annual stewardship campaign pitch. Jeremiah Sierra, the author, instead talks about the transformative effect of being “stewards of our good will and the time we take to understand each other.”

Both of the authors make their way in the world in secular settings, though I’m inclined to think they would describe themselves as walking a spiritual path. Nerburn explicitly names his stint cab-driving as a ministry. Sierra, managing editor of Trinity News magazine, helps us see what “loving our neighbors as ourselves” really looks like.

Would these authors name writing or cab driving or editing as their baptismal calling? Perhaps not. But they would likely acknowledge that, with God’s help, their everyday work, at least every once in a while, has given them the opportunity to take action that has transforming results – in other words, to do God’s work.