by Demi Prentiss
It’s easy to forget that Jesus calls each of us to be a world-changer, even if it’s only within the three-foot radius around us. Claiming our own every-day mission means living into our ability to offer – with God’s help – God’s compassion to those who come inside that three-foot zone – and maybe, sometimes, even beyond it.
Last week, via the daily email from the Society of St. John the Evangelist, Brother Curtis Almquist offered this reminder:
Don’t ever apologize for what little you have and what little you are. Don’t ever apologize for that. God is well
apprised of who we are and what we bring to the table of life. That is our offering….
There’s something about your own brokenness that informs what you have to give. I’d even go so far as to say that the more you are broken, the more you have to give.… The bread is broken, and in the breaking is multiplied. That is somehow your own story.
“God is well apprised of who we are and what we bring….” Just like the boy whose loaves and fishes fed a multitude (John 6:1-13), we are called to offer who we are and what we have. That’s enough, once we hand it over to the Power that created all we see and know. And sometimes, God gives us eyes to see the miracle that unfolds, once we’ve had the courage to believe that it’s God, not us, in charge of multiplication.
You are God’s viceroy, God’s representative.
You are God’s stand-in, a God Carrier.
You are precious; God depends on you.
God believes in you and has no one but you
To do the things that only you can do for God.
Become what you are.
Archbishop Desmond Tutu
apprised of who we are and what we bring to the table of life. That is our offering….
As the exquisite voices of these young women and men filled the church, the hearts of the audience were profoundly moved. My husband and I sat enchanted for over an hour as we listened to arrangements of sacred and secular music. For some arrangements the singers surrounded us, their voices blending sweetly behind and above us. At times our experience was almost transcendent, and by the concert’s end we felt renewed, even transformed.
Here’s the story. It’s about a mother and her nine-year-old daughter. Where is justice in it?
A large part of living our ministries in daily life is cultivating the ability to perceive where God is acting, and then aligning ourselves with what God is up to. Understanding ourselves as co-creators with God – partners in a whole-life commitment to increasing love and justice in the world – is a life-giving, purposeful way of living God’s dream for our lives.
The church I attend is a “noisy church.” When worshipping in the church, we can easily hear voices from the narthex. Sunday school classes meet in the parish hall directly beneath the church, and we often hear our children’s “joyful noise”. Our church is also located on a busy street corner, not far from a fire station, so that during a service, if you don’t hear a group of motorcycles roaring by, you’ll hear the siren of an ambulance responding to someone in need!
“Ultimate concerns” may vary from freedom, to personal integrity, to success in one’s career. We see the Spirit at work in all who choose love and justice as their primary values. Their choice of love and justice as primary has the quality of faith. We have a common ground. Our faith in the reality of God is not provable by reason. Others’ commitment to love and justice as ultimate values is similarly unprovable. Faith as our ultimate concern puts as all on the same street. We celebrate and join with people of no faith in any work – “mission” in good word – to make any part of daily life more loving or more just.
OUR MISSION
by Fletcher Lowe
So, who are those who minister to you? Certainly, your fellow Christians on the job or in your community or home. And what about those other folks out there in your world? Can we not celebrate their ministry also, even if they have no idea that they are ministering to us? Just a thought for further discussion. In the meanwhile, I will celebrate being ministered to by the folks on Dancing with the Stars!
Last Sunday’s Gospel reading offered the story about the disciple we often call “Doubting Thomas.” I think Thomas gets a bad rap. Merriam-Webster says the first known use of that term was 1883, so for most of Christian history we didn’t dismiss Thomas quite so easily. After all, he’s the disciple who also said, “Let us also go, that we may die with him,” as Jesus headed to Jerusalem, knowing there were plots to kill him. And when Jesus, at the Last Supper, said, “You know the way to the place where I am going,” Thomas was the one bold enough to say, “Lord, we do not know where you are going. How can we know the way?”