by Demi Prentiss
A large part of living our ministries in daily life is cultivating the ability to perceive where God is acting, and then aligning ourselves with what God is up to. Understanding ourselves as co-creators with God – partners in a whole-life commitment to increasing love and justice in the world – is a life-giving, purposeful way of living God’s dream for our lives.
So how do you see where God is acting? How can you tell?
Look at events. In those events in our world that are clearly life-giving, it’s pretty easy to say, “Yes, God’s at work here.” But what about the terrible events? The heart-wrenching, “it-can’t-be” events? Take a page out of Fred Rogers’ book – look for the helpers. In the “Cajun navy” that jumped into john-boats to rescue neighbors and strangers when the floods came. In the three strangers who defended Muslim teenagers on a commuter train. In the teacher who spots the middle-schooler who’s being abused at home, or trafficked. In the midst of the brokenness around us, God is working in and through the helpers.

Look at people. Especially, look at the people we tend to overlook – the bank teller, the cab driver, the grocery checker or bagger, the janitor, the bag lady. Look at those around you who are acquainted with grief (Is. 53:3). As you can, take a pause, take up your courage, and speak a word of hope or encouragement or simple acknowledgment of their humanity. Looking into their eyes, look for the light of God. You won’t always find it, particularly the first time. But practice makes it lots easier. The Celts claimed that the lark said, “Often, often, often goes the Christ in the stranger’s guise.”
Look at the world – both the natural and the created one. All around us, God is showing up and showing off, as Reggie McNeal likes to say. In a leaf or a feather. In the music of the rain and the crash of a water fall. In the heart-grabbing poetry of inspiring architecture. In the shadow of Earth pushing the twilight across the landscape until night falls. In the joy of an unexpected reunion.
Look inside your heart. Take the time to notice what ignites your passion. Or what makes your pulse race. Or unleashes tears. God’s invitation to partnership is showing up in those moments.
My friend Mary Earle often reminded me, “The Holy Spirit is a crass opportunist.” Pay attention to what you observe, and what you discern as God opens your eyes. As William Blake’s “Pentecost” reminds us, “Unless the eye catch fire, the God will not be seen.”
The church I attend is a “noisy church.” When worshipping in the church, we can easily hear voices from the narthex. Sunday school classes meet in the parish hall directly beneath the church, and we often hear our children’s “joyful noise”. Our church is also located on a busy street corner, not far from a fire station, so that during a service, if you don’t hear a group of motorcycles roaring by, you’ll hear the siren of an ambulance responding to someone in need!
“Ultimate concerns” may vary from freedom, to personal integrity, to success in one’s career. We see the Spirit at work in all who choose love and justice as their primary values. Their choice of love and justice as primary has the quality of faith. We have a common ground. Our faith in the reality of God is not provable by reason. Others’ commitment to love and justice as ultimate values is similarly unprovable. Faith as our ultimate concern puts as all on the same street. We celebrate and join with people of no faith in any work – “mission” in good word – to make any part of daily life more loving or more just.
OUR MISSION
by Fletcher Lowe
So, who are those who minister to you? Certainly, your fellow Christians on the job or in your community or home. And what about those other folks out there in your world? Can we not celebrate their ministry also, even if they have no idea that they are ministering to us? Just a thought for further discussion. In the meanwhile, I will celebrate being ministered to by the folks on Dancing with the Stars!
Last Sunday’s Gospel reading offered the story about the disciple we often call “Doubting Thomas.” I think Thomas gets a bad rap. Merriam-Webster says the first known use of that term was 1883, so for most of Christian history we didn’t dismiss Thomas quite so easily. After all, he’s the disciple who also said, “Let us also go, that we may die with him,” as Jesus headed to Jerusalem, knowing there were plots to kill him. And when Jesus, at the Last Supper, said, “You know the way to the place where I am going,” Thomas was the one bold enough to say, “Lord, we do not know where you are going. How can we know the way?”
Sarah also happens to be a gifted writer. As she struggled with her grief, she wondered whether there might be a way she could find healing for herself and, at the same time, help others who were widowed at a younger age. Seeking God’s guidance, she prayed and, with God’s help, she began her “healing journey.” She took a leave of absence from work and went on several meditation retreats. And now she is blogging in the hope that she might be able to offer insights and encouragement to others. As she reaches out to others in their grief, her writing brings her healing moments in her own grief.
by Peyton G. Craighill
wer? And can we share it?
Initially both brothers disliked their work. The younger was so fed up he wanted out – and so he asked for his inheritance and left. The older, we learn later, saw his work as duty to the father ever though he loathed it. “For all these years, I have been working like a slave for you….” The irony is that the younger, having fallen into desperate times, “came to himself” and was willing to return and work as one of his father’s “hired hands.”