Blog

What’s your vocation?

by Demi Prentiss

Discerning how God is calling us to life appears to be a life-long process. Sometimes I’d like to think it’s a “one-and-done” task, to be envisioned as a young adult and then worked at for a life-time. I’m learning that God is much more implacable. Br. Geoffrey Tristram, in a sermon on the website of the Society of St. John the Evangelist, offers a story about how our loving and relentless God persists in calling us to new life:

There is a story I like about the Russian rabbi Zusia.

 

          One day some students were talking with him and the first said, “Rabbi Zusia, I am afraid that when I appear before the Holy One he will ask me, ’Why did you not have the faith of Abraham?’ A second student said, ‘I am afraid that when I am before the Holy One he will ask me, ‘Why did you not have the patience of Job?’ Then a third student said, ‘Rabbi, I am afraid that when I stand before the Holy One he will ask me, ‘Why did you not have the courage of Moses?’

         Then they all asked Rabbi Zusia, ‘Rabbi, when you appear before the Holy One which question do you most fear?’ Rabbi Zusia answered, ‘When I appear before the Holy One, I’m afraid he’ll ask me, ‘Zusia, why were you not Zusia?’”

 

So what is your vocation?  Who are you at the deepest level? When Jesus looks at you and loves you, who does he see? What is it which truly makes you come alive?  Have you discovered it yet?  Is God inviting you to take a risk and to go deeper?

Again and again, I’m called to remember the saying, “God isn’t finished with me yet.” Day after day, God reminds us of our baptismal mission, and that we are “marked as Christ’s own forever.” Each day as we wash our faces and remember our baptisms, God renews the challenge for us to be ourselves — to risk being the person that God dreams of us being.

3 ministers, 1 covenant – Ministry where it matters

by Pam Tinsley

A woman I know is a minister at a public school where she is a preschool teacher. Two others, a mother and her adult daughter, are ministers at their local public high school where they coach cheerleading.

Sue*, the preschool teacher, tells me that the most important concepts she teaches her tender charges are the assurance that they are loved and respected and that they need to treat one another with love and respect. Because it is a public school, she doesn’t use church language. Nonetheless, intentionally teaching these values from our Baptismal Covenant are at the heart of who Sue is as teacher, friend, mother, wife, and citizen. She strives to instill these core Christian values in children at an early age in the hope that love and mutual respect will shape them as they grow.

Cheerleading coaches Denise* and Jennifer* mentor girls at an older, even more vulnerable age. They, too, model and teach respect and dignity – with love. All three of these women intentionally join Jesus every day where they work and volunteer.

Sue, Denise, and Jennifer were commissioned to serve in their respective ministries – their vocations – by virtue of their baptism. Baptism commissions them to proclaim the Good News by word and example in their daily lives, to seek and to serve Christ in all others – and with love. Their training for baptismal ministry came from within their church communities and began when they realized that baptism is about daily life and not limited to Sunday worship or service inside the church.

Sue, Denise, and Jennifer also freely acknowledge that their ministry at times can be challenging – especially in an environment that is all too focused on individualism. That’s why these women regularly seek out “continuing education” in their church communities, with Sunday worship and from small prayer groups and church ministries, to find support for their vital work with young people Monday through Saturday. Rather than viewing their church communities as where their ministry takes place, they understand their church communities as base camps that provision and support them for their daily treks with Christ into the secular world where they live and work – serving Christ and others.

*Not their real names.

13 e-quipping epigrams for missional living

Compiled and edited by Peyton G. Craighill

One-liners for those who want to live out Christ’s mission in their daily lives:

Many folks want to serve God –

But only as advisers.

When you get to your wit’s end –

You’ll find God lives there.

We’re called to be witnesses –

Not lawyers or judges.

Some minds are like concrete –

Thoroughly mixed up and permanently set.

Peace starts with –

A smile.

Don’t put a question mark –

Where God puts a period.

Forbidden fruits –

Create many jams.

Christ doesn’t call the qualified –

Christ qualifies that he called.

God promises a safe landing –

Not a calm passage.

They who anger you –

Control you.

If God is your Co-pilot –

Swap seats!

Don’t give God instructions –

Just report for duty!

The task ahead of us is never greater than –

The Power behind us.

On mission in your home – 1930s and 2016

by Wayne Schwab

In the 1930s in Cleveland Park in Washington, DC, it was safe to leave the front door unlocked at night.

One night the high school brothers were out late.  Dad heard the front door open and the refrigerator door followed.  He assumed the boys were getting a snack before bedtime.

Then he heard the front door open and close again.  Who was it?

He called out the window, “Who are you?”

“It’s Randy.  I just needed a sandwich before going to bed.”  Things were tight at home for Randy.  The boys’ parents had told all their friends, “You are welcome at any time.”

Randy was taking them up on their offer.

Could your home have such a mission?

Doors have to be locked today – especially, at night.

What might happen if you said to friends of your teens, “You are always welcome.  Just knock.”

It’s a caring home mission.

Who owns ministry?

by Fletcher Lowe

Recently I was in a meeting where a young man was sharing his Christian journey.  He outlined his childhood closely connected to a Church community, then college where he felt called to the “ministry,” which he pursued through graduate school in music, became a Minister of Music, moved on to Seminary to further pursue that call to “the ministry,” had a not-too-challenging time as an assistant minister before finding his ministry fit as a chaplain in a home for disabled adults.

The more I heard his story, the more I felt uncomfortable with the way he was using the word “ministry.”  It was as if the only real ministry was within the church community.

I had a similar conversation at a dinner party a week ago when I was introduced to another guest: “She is a Presbyterian minister,” my friend said.  I looked back at him and said, “Well you, too, are a Presbyterian minister – it’s just that she has been ordained, but we are all ministers by virtue of our Baptism.”  They both looked as if I was speaking a foreign language.

Part of the current missional revolution is challenging the Church to reclaim the sense of ministry, of calling, of vocation for all the Baptized, not just those who are ordained.  As Byron Rushing, the vice chair of The Episcopal Church’s House of Deputies remarked, reflecting on his calling in the Massachusetts Legislature, “Jesus is in the Legislature where I am called to serve. If he were not there, I should not be there either.”

Each of us is empowered by our baptism for ministry in our daily lives of home, work, and community.  We need to claim that calling – and not let the ordained alone “own it.”

Real ministry happens during real life

by Demi Prentiss

In a recent review of Radical Sending, Gayle Hunter Hagland offered praise for the book, saying it reminds congregations “that real ministry happens during real life.” What clarity that brings to the difficulties of truly being a follower of Jesus, refusing to settle for being a “Sunday only” Christian.

We don’t need to bring Jesus out into the world. The Living God is already there at work, in the real lives of people. God’s challenge to us is to tune our hearts to see where God’s Spirit is moving, and to partner with whatever the Spirit might be up to. Often that means immersing ourselves in the messiness of real life.

Jesus spent much of his earthly life living on the messy margins, outside the boundaries of acceptability – talking with women, healing lepers, befriending tax collectors, breaking bread with sinners. Hanging out with “the wrong people” didn’t earn him any points with the powerful, rich, and famous. He immersed himself in “real life,” and brought real life – life abundant – to those who chose to walk his way.

Jesus’ entire life was his ministry. May we become living members of “the Jesus Movement,” claiming each moment of our own real lives as opportunities to be “on mission” with Jesus.

Communicating God’s Love in the Workplace

by Pam Tinsley

I walked into the gym the other day and struck up a conversation with a friend I hadn’t chatted with in quite a while. Eventually, our conversation led to her work as a labor and delivery nurse and her consideration of retirement. She shared with me that, as much as she loves nursing, after 40 years the physical demands of the profession are telling her it’s time to slow down.

My friend’s voice revealed how conflicted she was about this major transition in her life. Nursing was what God put her on earth to do, she told me.  Even as a small child she and her family recognized her vocation because of the care she showed toward others.

She went on to describe nursing as her spiritual calling. She expressed it as life-giving – not only because of the new lives she helps moms deliver, but because of the people she comes in contact with, from colleagues to patients and their families. The relationships she forges with others, even for a short time in the hospital, are life-giving and life-changing.

“Ah,” I responded, “you’re living out your baptism. Nursing is your baptismal ministry.” No further explanation was needed. Instead, she told me about helping a woman in labor who spoke no English. With the aid of an interpreter, she communicated maintaining eye contact with the woman throughout the conversation – thus respecting her dignity. She then posed a last question through the interpreter: Do you have any questions for me? To which the woman responded, again through the interpreter, “I just wanted to tell you that I see God’s love in your eyes.”

My friend found the common language of God’s love to communicate with her patient. Sharing Christ’s love with another in need, even if only through her eyes, is one of the many ways she lives into her baptism through her spiritual calling as a labor and delivery nurse.

Have you had an experience in your daily life – at work, in the community, in the local supermarket – where your actions were shaped by your belief in a loving God and a commitment to your baptismal promises? How might another person’s life have been touched by that experience? How was your life changed?

Markings for the Baptismal Journey

by Edward L. Lee, Jr.

Here are several pertinent quotations for the journey of baptismal ministry in daily life.

“I believe that hope is awakened and revived, nourished by millions of solitary individuals whose deeds and works every day negate frontiers and the crudest implications of history. Each and every person, on the foundations of their own sufferings and joys, builds for all.” Albert Camus

To the question, What Does Love Mean?, come these responses by children:

“When someone loves you the way they say your name is different. You just know that your name is safe in their mouth.” Billy, age 4

“If you want to learn to love better, you should start with a friend who you hate.” Nikka, age 6

“You really shouldn’t say ‘I love you’ unless you mean it. But if you mean it you should say it a lot. People forget.” Jessica, age 8

“The role I see for Christianity is not that we’re to make all the world Christians. We are to serve the whole world, to bring it into brotherhood and sisterhood. Action on behalf of social transformation is such an essential part of being a disciple. It’s so essential that if it’s not there, we run the risk of religion declining into religiosity. What should be dynamite can become opium.” Fr. Niall O’Brien

“True liberation is freeing people from the bonds that have prevented them from giving their gifts to others.” Henri Nouwen

And finally:

“The Christian’s task is to so enjoy the Word in the world as to attest the veracity of the Word of God for all people in any and every event.” William Stringfellow

Ninth grade justice

by Wayne Schwab

This blog entry is from a podcast by Wayne Schwab of the Member Mission Network.  We help people to live better every day.  This time a unique story of justice.  It’s unique because it’s justice lived by two ninth graders, Diana and Laurie!

Diana and Laurie were with friends at lunch time.

Boys at the table next to them were throwing trash into a nearby container.  They didn’t want to bother with walking over to drop their trash in the container.

As you’d expect, one boy’s throw missed the container and splattered its contents across the floor.

A Chinese friend of Diana and Laurie said, “Pick it up.”

The thrower mocked her, saying, “I don’t speak Chinese.”

Diana and Laurie caught the insult and its bit of racism.  They objected loudly.

The boy turned and ran.

Diana and Laurie chased him.  Laurie, the bigger of the two, cornered the boy in a stair case.

They both insisted he apologize to the girl.

He did.

For the rest of the day, their Chinese friend thanked Diana and Laurie almost every time she saw them.

Diana told me the story – a neat story of advocacy.  Advocacy is defending people who need help.  That’s the promise made in her name at her baptism and affirmed by Diana herself in confirmation.  That promise is “to strive for justice” and to “respect the dignity of every human being.”

I said, “Hooray.  How good to hear you defend someone who had been insulted!”

That’s today’s adventure in justice.

For more such stories go to our website at membermission.org.

Thanks for listening.

I’m Goin’ Fishing

by Fletcher Lowe

Peter-FishingIn John’s Gospel (21:1-14) there is a rather mundane, but, when we dig a little deeper, a quite profound Christian truth. After Jesus’ death and resurrection, some of the disciples are at the Sea of Galilee, and one of them, Peter, says, “I’m goin’ fishing.” As I said, it’s not very erudite, but it is profound: “I’m goin’ fishing.” He didn’t mean it in the same way that folks around a lake might suggest. They’re going fishing as a sport, as recreation, as a leisure activity. But for Peter, as you remember, it was his job, his work, his business; he was a fisherman by trade. So off he goes — to work. After a frustrating night of catching nothing, Jesus joins him and things change.

This is one of the times that Jesus appeared to his disciples after the resurrection. Remember two others? One was with those two discouraged disciples traveling on the road from Jerusalem to Emmaus. Jesus meets them along the way, and things change. The third was in a room where several of the disciples had been meeting, anxious and fearful about their future. Again, Jesus comes into their midst with the words, “Peace be with you.” And things changed.

It’s just like Jesus to be with people on their job, while they’re traveling, or when they’re meeting — in short, in the midst of the activities of their daily lives. That may seem all too obvious to you, but we don’t always make that connection between Christ and our daily lives. More often than not, there’s a gap, a gulf. So, for you, reader, what is the connection between Sunday and Monday, between your faith and your daily life?

We have those post resurrection appearances: Peter at work, two disciples traveling, several disciples meeting; examples for us of where Christ meets us in whatever occupies our daily life and work. And that is where each of us is called — to discover in our daily lives our particular calling and ministry. For that is where Sunday connects with Monday and where liturgy comes to life.