Blog

Are you a missionary? The footprint test –

by Demi Prentiss

Michael Piazza is the pastor of Virginia Highland Church in Atlanta, Georgia. In his Oct. 26 edition of “Liberating Word,” his blog, he wrote:

From out of a small Sunday school class in Scotland went a young man named David Livingston. He went to Africa, traveling from village to village treating the sick and telling them about God’s love. Many years later, a missionary visiting one of those villages began to tell a story about a gentle compassionate man named Jesus. An old woman interrupted him and said, “Many years ago that man visited our village, but we called him David.”

 

From a Sunday school in Scotland, you get the footprints of Jesus in the sands of Africa. Are the footprints of Jesus to be seen where you live and work?

 

How would your life be different if you saw yourself as a missionary of God’s compassion and grace? We are not the kind of missionaries who claim to have all the answers and demand that people change their mind and see it our way. Our only job is to offer a word of hope, the hope we have found; a touch of grace, the grace that is beginning to change our lives; a sign of compassion, the compassion offered to us when we least deserved it.

In the places where you live and work and play and study and drive and shop and worship, are the footprints of Jesus visible there?  How might you encourage others – and yourself – to make sure those are the footprints you leave?

Why do congregations exist?

by Peyton G. Craighill

Why do congregations exist? In America, the members of congregations generally assume their congregations exist primarily to put on worship services on Sunday. And the success of the congregations is measured in terms of how many worshipers they are able to attract on Sundays. They also assume that their power to attract and hold members depends on their ability to produce programs that meet the spiritual and social needs of their members. The most successful congregations are those with the most attractive power.

The problem with these assumptions is that they ignore why God created – and continues to create – congregations. The Church came into being when God sent his Son into the world to live, die, and rise again for that world, and Christ commissioned his followers jan_luykens_jesus_20-_the_apostles_sent_out-_phillip_medhurst_collectionto spread the Good News of God’s love and justice through word and action “into all the world”! The Church exists not primarily to attract people into congregations but to send people out to share with God in his mission in all areas of their daily life. When we were baptized into Christ, he commissioned us all to participate with him in his mission, Monday through Sunday.

The paradigm shift from an attractional to a sending model of congregational ministry calls for a major reconsideration of every aspect of church life – worship, formation, community, and service. Mission is no longer on the periphery of church life. Mission is why congregations exist! Parish programs need to be rethought in terms not only of the corporate life of congregations, but also in terms of how they inspire, guide, and support each member in his or her missions in all areas of daily life – home, work, leisure, community, church, and the wider world.

In regard to the missional church movement in the Episcopal Church, what sets our approach apart from other Churches, is our emphasis on baptism and the baptismal covenant. As Christ’s mission began with his baptism, so too our mission, shared with Christ, begins with our baptism! In particular, the nine commitments we make in the Baptismal Covenant provide us with invaluable inspiration and guidance for our missions in Christ in our daily lives.

We recognize of course, that, in mission-oriented congregations, attraction remains an important part of our ministry. Unless congregations attract members in, there will be no missionaries to send out. But attraction is subordinated to sending. Indeed, the best way to attract people into congregations is when those congregations inspire and support all their members to live out their faith in their everyday lives.

Museum or base camp?

by Wayne Schwab

What is the church’s mission and who carries it out?

An old answer: the church is a museum; its mission is to preserve Christian teaching and practice.

A popular answer today: the church is missional carrying on programs and activities that serve its community.  The members support the institution in its community service programs and activities.

missional%20livingAn answer we need: the members are the primary agents of God’s mission in today’s world to make each part of daily life more loving and more just.  The institution acts as a base camp, supporting the members in their daily missions in each part of their daily lives.

Shared values answer needs — with God’s help

by Wayne Schwab

God is on mission to make the world more loving and more.  Baptized, Phoebe’s mission is to be part of God’s mission to make the world more loving and more just. As a strong secular humanist, Liz holds love and justice to be among the values guiding her daily life.

No wonder Phoebe and Liz could work together easily.

Liz works full-time for the county branch of the food bank.  As part of her work, she addressed some church members at their Sunday coffee hour.  One of the members, Phoebe, resonated with Liz’s commitment to developing community-wide support for local and county programs to feed the hungry.

Phoebe believed Liz must have wrestled with a sense of need – Phoebe would say a “call” – to meet the needs of many for an adequate food supply; must have assessed her talents for what she could do; and then, must have made the decision to take the job at the county food bank.

Phoebe had been wrestling with the same issue in the church committee she headed.  She connected with Liz after the coffee hour and shared her concern.  Liz suggested Phoebe’s committee might like to sponsor a “fun run” to raise money for the food bank.  Phoebe welcomed Liz’ offer to mentor her in setting up a “fun run” at her church.  It was hugely successful with 225 participants and $1,567 for the food bank.

Together, Phoebe and Liz had made a part of the world more loving and more just – with God’s help, Phoebe told her committee and church.

How am I running with Jesus?

by Fletcher Lowe

In the recently concluded 2016 Rio Olympics USA members David Boudia and Steele Johnson won the silver medal in men’s synchronized platform diving. “We both know our identity is in Christ,” Boudia, 26, told NBC. Johnson, 20, added, “Going into this event knowing that my identity is rooted in Christ and not the result of this competition just gave me peace. And it let me enjoy the contest. God’s given us a cool opportunity….”

The Bible’s Letter to the Hebrews states: “Therefore, since we are surrounded by such a great cloud of witnesses …let us run with perseverance the race that is set before us, looking to Jesus who is the pioneer and perfecter of our faith…. “

Although their sport was diving, Boadia and Steele were both running with Jesus.  That is the continuous call for each of us as a Christian –  “How am I running with Jesus?”  To continue the analogy, every athlete has a goal. In interview after interview, Olympians expressed their various goals. Ours as followers of Christ is to look to Jesus who is the pioneer and perfecter of our faith….

We have our track, our race course – our daily lives of home, community, and work.  How am I running with Jesus in my home – as I wash or clean or garden or access the internet or the TV channels or relate to my housemates?  In the community, how am I running with Jesus as I volunteer in the school or library or nursing home or hospital?  What about my connection with my neighbors or friends?  And at work, how am I running with Jesus as I relate to my fellow workers, as I analyze a budget, or work in a team or design a program?

Now our race course of life is not the quarter-mile flat track of the Olympic stadium. It is rather like a cross country course with hills and valleys, rough and smooth places, deserts and fertile grounds.  Jesus never promised us a rose garden, but he did to say that he would be with us even to the ends of the earth.  “I am with you always….” So we never run alone.  Not only are we not running alone, but we have our cheering section – a great cloud of witnesses including the vast community of saints from Peter and Paul to Mother Teresa and Pope Francis to our fellow Christians in our congregations and community.

After her victory in the women’s 110-meter hurdles in the Olympics, Brianna Rollins said that she joined with others that morning for some prayer time – and left it with God to carry her forward.  That prayer time was focusing on her goal –  “looking to Jesus” – as she saw God shaping her life as a runner.  She knew, as she engaged her real world of the 110 meter hurdles that she was not running alone and that she had her cheering section supporting her.

So with each of us.  We have our race course – our daily lives; our cheering section – a great cloud of witnesses; our goal – looking to Jesus.  The question remains: how are we running with Jesus?

Confirmands who ‘get it’

by Edward L. Lee, Jr.

As a retired bishop (Western Michigan) who is an assisting bishop in the diocese where I now reside (Pennsylvania) I make Sunday parish visitations twice a month on behalf of the bishop of the diocese. This means I have the privilege and pleasure of presiding and preaching at services that usually include baptisms and confirmations. When this occurs, my episcopal heart is deeply gladdened. The opportunity to explore and illustrate the ministry in daily life that is everyone’s by virtue of their baptism is a task to be treasured.

In some parishes candidates for confirmation, usually teenagers, are asked to write a letter to the bishop explaining why they want to be confirmed. It should be noted that this comes at the end of at least a year-long program of significant preparation. It’s clear that the parish, priest, and candidates are serious about what it means to be baptized and to be the church’s first and foremost frontline of ministers and ministry in the world.

This past spring I received two sets of letters. None were frivolous or glib. All were conscientious and insightful. Here are some passages that reflect what the confirmands understand to be their baptismal lives and living.

“Confirmation will take me another step further in my faith journey, which will continue the rest of my life. I have a lot to look forward to.”

 

“I have reached the age where it comes time for me to make my own decisions about my future. My first and most important decision, however, is not deciding on what college I want to go to. Rather, it’s the decision to affirm my Christian faith.”

 

“I approach confirmation in a certain mindset. I will be moving forward knowing that this is my decision and now my responsibility to continue in my faith journey. Most of all I remember this: Baptism is having someone else devote you to God, and confirmation is you devoting yourself to God.”

 

“… when you get confirmed you get to feel you are more connected to God. Since you get confirmed you feel God is more a part of your life. It is the adult affirmation of the baptismal vows.”

 

“I want to be confirmed because I am ready to take responsibility at church like I do at home and at school. The activities I like to take part in are help with the homeless, animals, and veterans.”

These are samples of other letters just like them that I received. These young Christians are “getting it.” They are getting to know and realize what it means to be baptized, to be a minister, to be a disciple!

Baptize those backpacks!

by Demi Prentiss

Fellow ministry developer Andrea Rosenberg McKellar recently posted a story on her blog about her church’s blessing of the backpacks, a ritual marking the beginning of the new school year. I love her son’s remark: “Mom, can’t you just baptize it for me?”

Baptism is all about becoming a part of God’s mission, a participant in the Jesus Movement, as Presiding Bishop Michael Curry would remind us. So, as a reminder of the everyday ministries of daily life, why not “baptize” the backpacks? And why stop there? Shouldn’t we, really, be “baptizing” law books, and computers, and scalpels, and grocery carts, and hand trucks?

What if we remembered, via our Sunday liturgies, more of the ways that the baptized honor their commitment to the Jesus Movement in every aspect of their lives? What if what we did on Sunday really caused us to remember — on Monday and every day —  that we have promised to “seek and serve Christ in all persons”?

So yes, please, bless the backpacks and the children who carry them back to school. And then remember to bless the grading books and the teachers who labor to fill them out. Bless the blood pressure cuffs and the nurses who skillfully use them. Bless the power saws and the carpenters who build our homes and our workplaces.

Labor Day is just around the corner! Here’s a useful liturgy which works for Labor Day as well as Rogation Day. Or pick a Sunday each month, and honor all those in a profession like real estate or law enforcement. Or remember one vocation each Sunday. Here’s a prayer cycle.

As Andrea urges, may the baptismal font remind us that God is with us when….. [you name it!] And may we also be reminded that our faith community promises — in that same baptismal liturgy — to support one another through all the ups and downs.

To know Christ and to make Christ known

by Pam Tinsley

“To Know Christ and to Make Christ Known” is the mission statement of the church I attend. As I’ve been thinking about Living God’s Mission, especially in the context of Demi Prentiss and Fletcher Lowe’s book Radical Sending, I’ve been pondering this mission statement. What does it mean to “know Christ”? How do we come to know Christ? And how do we make Christ known – especially today in a nation that’s increasingly secularized or where we are surrounded by many good people who are “spiritual, but not religious”?

One of the ways I’ve come to know Christ is to watch people whose lives reveal Christ to others. I attended a Celebration of Life for one such person recently.

I knew Darlene only within the context of our church. She had touched me with her warm hospitality on my first visit at a time when our family was grieving and seeking a community that would simply hold us and help facilitate our healing. Certainly, Darlene was making Christ known to me by her welcome that day!

As friends and family members remembered Darlene at her funeral service, over and over they shared the different ways that she had shown how much she loved and cared for them. As wife, mother, grandmother, sister, friend and neighbor, Darlene’s vocation was caring for and loving others as she offered comfort, an extra plate for her sons’ friends at the dinner table, a kind word to the neighborhood kids, or the many sweaters and scarves she knitted as gifts.

Darlene’s faith in Christ was a quiet faith. Sunday worship and church community nurtured that faith and sustained her in her vocation of living Christ’s love in her care for others. And her actions are a reminder that anything we do in our daily lives can be transformed into vocation – making Christ known – when they are centered on Christ.

Surprised by Love at the Workbench

by Wayne Schwab

The Member Mission Network offers Daily Adventures in Love and Justice, helping people to be more loving and just every day.  This adventure in love will surprise you.  It will sound like an issue in daily work.  Can you spot where love comes up?

Let’s define love – in a way that is both fresh and biblical.

Love is valuing other people as they really are
– caring for them
– forgiving them
– helping them to develop their skills and talents.
Love is valuing others as they really are.

Here’s a time that love will surprise you.  It surprised me.  It’s about a whistle blower.

Jack assembles automatic door closers for subway cars.  He threw down the parts one day.  “They’re poorly made – they won’t last long.  They allow for mistakes of four hundredths of an inch.  It ought’a be two hundredths of an inch.  I will not make any more!”

Did the place ever blow up!  Even top managers showed up.  Guess what?  They found Jack was right.  They changed the specs and Jack became an advisor of sorts.

When Jack told me about it, I had to ask, “You risked your job!  Why?”

His answer: “I could see a single mother on her way to work.  The door wouldn’t open.  She’d miss a day’s work – with kids to feed at home.  All because I had put together a door opener I knew wouldn’t last.”

Did you get it?  Love showed up in the midst of the work place!

Jack loved a person he did not even know about.  He risked his job for her.  He valued that single mother as she was – without even knowing her.  That’s real love.  He valued that mother just as she was.

Love will surprise you.  You never know where you’ll find love.

Where have you been surprised by love?

When necessary, use words

by Fletcher Lowe

As a graduation present for our two granddaughters, our daughter recently gave them a trip to France. My wife and I were invited to join with them – and we accepted – as you can well imagine. We engaged a cabbie at the Paris airport to take us to the AirB&B where we were to be staying. When I got into the front passenger seat, I noticed a cross hanging from the rear view mirror. Upon reaching our destination, as I was paying the driver for the trip, I asked him about the cross. He said – in English!! – “I am a Christian and the cross reminds me of who I am working for.”

Symbols of our faith in the workplace. What about crosses in cubicles, Bibles on desks, prayer books on work tables? What about wearing crosses or doves or other symbols around one’s neck, or on one’s jacket lapel? What about religious pictures or statements on one’s wall?

How do we use “outward and visible signs” in the workplace to express our faith? And how do we use those signs as “door openers” for transformational conversation? It is in the details of our daily lives that we offer our most powerful witness to the work of God in and through us. And as St. Francis reminds us, “[only] when necessary, use words.”