When necessary, use words

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by Fletcher Lowe

As a graduation present for our two granddaughters, our daughter recently gave them a trip to France. My wife and I were invited to join with them – and we accepted – as you can well imagine. We engaged a cabbie at the Paris airport to take us to the AirB&B where we were to be staying. When I got into the front passenger seat, I noticed a cross hanging from the rear view mirror. Upon reaching our destination, as I was paying the driver for the trip, I asked him about the cross. He said – in English!! – “I am a Christian and the cross reminds me of who I am working for.”

Symbols of our faith in the workplace. What about crosses in cubicles, Bibles on desks, prayer books on work tables? What about wearing crosses or doves or other symbols around one’s neck, or on one’s jacket lapel? What about religious pictures or statements on one’s wall?

How do we use “outward and visible signs” in the workplace to express our faith? And how do we use those signs as “door openers” for transformational conversation? It is in the details of our daily lives that we offer our most powerful witness to the work of God in and through us. And as St. Francis reminds us, “[only] when necessary, use words.”

What’s your vocation?

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by Demi Prentiss

Discerning how God is calling us to life appears to be a life-long process. Sometimes I’d like to think it’s a “one-and-done” task, to be envisioned as a young adult and then worked at for a life-time. I’m learning that God is much more implacable. Br. Geoffrey Tristram, in a sermon on the website of the Society of St. John the Evangelist, offers a story about how our loving and relentless God persists in calling us to new life:

There is a story I like about the Russian rabbi Zusia.

 

          One day some students were talking with him and the first said, “Rabbi Zusia, I am afraid that when I appear before the Holy One he will ask me, ’Why did you not have the faith of Abraham?’ A second student said, ‘I am afraid that when I am before the Holy One he will ask me, ‘Why did you not have the patience of Job?’ Then a third student said, ‘Rabbi, I am afraid that when I stand before the Holy One he will ask me, ‘Why did you not have the courage of Moses?’

         Then they all asked Rabbi Zusia, ‘Rabbi, when you appear before the Holy One which question do you most fear?’ Rabbi Zusia answered, ‘When I appear before the Holy One, I’m afraid he’ll ask me, ‘Zusia, why were you not Zusia?’”

 

So what is your vocation?  Who are you at the deepest level? When Jesus looks at you and loves you, who does he see? What is it which truly makes you come alive?  Have you discovered it yet?  Is God inviting you to take a risk and to go deeper?

Again and again, I’m called to remember the saying, “God isn’t finished with me yet.” Day after day, God reminds us of our baptismal mission, and that we are “marked as Christ’s own forever.” Each day as we wash our faces and remember our baptisms, God renews the challenge for us to be ourselves — to risk being the person that God dreams of us being.

On mission in your home – 1930s and 2016

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by Wayne Schwab

In the 1930s in Cleveland Park in Washington, DC, it was safe to leave the front door unlocked at night.

One night the high school brothers were out late.  Dad heard the front door open and the refrigerator door followed.  He assumed the boys were getting a snack before bedtime.

Then he heard the front door open and close again.  Who was it?

He called out the window, “Who are you?”

“It’s Randy.  I just needed a sandwich before going to bed.”  Things were tight at home for Randy.  The boys’ parents had told all their friends, “You are welcome at any time.”

Randy was taking them up on their offer.

Could your home have such a mission?

Doors have to be locked today – especially, at night.

What might happen if you said to friends of your teens, “You are always welcome.  Just knock.”

It’s a caring home mission.

Real ministry happens during real life

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by Demi Prentiss

In a recent review of Radical Sending, Gayle Hunter Hagland offered praise for the book, saying it reminds congregations “that real ministry happens during real life.” What clarity that brings to the difficulties of truly being a follower of Jesus, refusing to settle for being a “Sunday only” Christian.

We don’t need to bring Jesus out into the world. The Living God is already there at work, in the real lives of people. God’s challenge to us is to tune our hearts to see where God’s Spirit is moving, and to partner with whatever the Spirit might be up to. Often that means immersing ourselves in the messiness of real life.

Jesus spent much of his earthly life living on the messy margins, outside the boundaries of acceptability – talking with women, healing lepers, befriending tax collectors, breaking bread with sinners. Hanging out with “the wrong people” didn’t earn him any points with the powerful, rich, and famous. He immersed himself in “real life,” and brought real life – life abundant – to those who chose to walk his way.

Jesus’ entire life was his ministry. May we become living members of “the Jesus Movement,” claiming each moment of our own real lives as opportunities to be “on mission” with Jesus.

Communicating God’s Love in the Workplace

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by Pam Tinsley

I walked into the gym the other day and struck up a conversation with a friend I hadn’t chatted with in quite a while. Eventually, our conversation led to her work as a labor and delivery nurse and her consideration of retirement. She shared with me that, as much as she loves nursing, after 40 years the physical demands of the profession are telling her it’s time to slow down.

My friend’s voice revealed how conflicted she was about this major transition in her life. Nursing was what God put her on earth to do, she told me.  Even as a small child she and her family recognized her vocation because of the care she showed toward others.

She went on to describe nursing as her spiritual calling. She expressed it as life-giving – not only because of the new lives she helps moms deliver, but because of the people she comes in contact with, from colleagues to patients and their families. The relationships she forges with others, even for a short time in the hospital, are life-giving and life-changing.

“Ah,” I responded, “you’re living out your baptism. Nursing is your baptismal ministry.” No further explanation was needed. Instead, she told me about helping a woman in labor who spoke no English. With the aid of an interpreter, she communicated maintaining eye contact with the woman throughout the conversation – thus respecting her dignity. She then posed a last question through the interpreter: Do you have any questions for me? To which the woman responded, again through the interpreter, “I just wanted to tell you that I see God’s love in your eyes.”

My friend found the common language of God’s love to communicate with her patient. Sharing Christ’s love with another in need, even if only through her eyes, is one of the many ways she lives into her baptism through her spiritual calling as a labor and delivery nurse.

Have you had an experience in your daily life – at work, in the community, in the local supermarket – where your actions were shaped by your belief in a loving God and a commitment to your baptismal promises? How might another person’s life have been touched by that experience? How was your life changed?

Ninth grade justice

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by Wayne Schwab

This blog entry is from a podcast by Wayne Schwab of the Member Mission Network.  We help people to live better every day.  This time a unique story of justice.  It’s unique because it’s justice lived by two ninth graders, Diana and Laurie!

Diana and Laurie were with friends at lunch time.

Boys at the table next to them were throwing trash into a nearby container.  They didn’t want to bother with walking over to drop their trash in the container.

As you’d expect, one boy’s throw missed the container and splattered its contents across the floor.

A Chinese friend of Diana and Laurie said, “Pick it up.”

The thrower mocked her, saying, “I don’t speak Chinese.”

Diana and Laurie caught the insult and its bit of racism.  They objected loudly.

The boy turned and ran.

Diana and Laurie chased him.  Laurie, the bigger of the two, cornered the boy in a stair case.

They both insisted he apologize to the girl.

He did.

For the rest of the day, their Chinese friend thanked Diana and Laurie almost every time she saw them.

Diana told me the story – a neat story of advocacy.  Advocacy is defending people who need help.  That’s the promise made in her name at her baptism and affirmed by Diana herself in confirmation.  That promise is “to strive for justice” and to “respect the dignity of every human being.”

I said, “Hooray.  How good to hear you defend someone who had been insulted!”

That’s today’s adventure in justice.

For more such stories go to our website at membermission.org.

Thanks for listening.

Disenfranchising the Baptized

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by Edward L. Lee, Jr.

This past Saturday, March 12, the Diocese of Pennsylvania elected a new bishop from a slate of five nominees all of whom were well vetted and qualified. It took four ballots but from the outset the bishop-elect led in all of them. He clearly was the choice of the clergy and the lay delegates who in such elections must vote separately “by orders.” And to be elected the nominee must garner a majority of votes in both orders (clergy and laity) on the same ballot.

So what’s the problem? Certainly not the outcome nor the process. No, it is the voting math as prescribed by Pennsylvania’s peculiar diocesan canon which defines the lay vote as one vote per parish, not one vote per delegate. In this diocese all parishes, small and large, have two delegates, a kind of institutional egalitarianism that seems appropriate for Christian community. But is it in this case?

Let’s do the math. Remember all duly qualified clergy are entitled to vote and on the final ballot this meant 194 individual votes were cast. However, on the same ballot the lay votes totaled only 126. Why? Because that was the number of parishes present, not the total number of delegates. If multiplied by two, there were in fact around 252 baptized lay persons on hand but each had only a half vote with which to negotiate a choice for their parish’s preference. How egalitarian is that!

Truth be told it’s canonical clericalism. It values ordination over baptism. It disenfranchises the laity rather than empowering them. It’s like the early Constitution of our country: women, no vote; slaves, defined as three-fifths of a person. In the Episcopal Church whose membership is about ninety-nine percent laity this discrepancy in power and entitlement is unacceptable. Nothing in the Gospel can justify it.

If the first order of ministers in the church is the baptized laity, and not the ordained  clergy, then let that be consistently evident in its polity, practice and privileges. To be baptized is not a second class status in God’s commonwealth and Christ’s blessed community of disciples. Never.

Bring God into the marketplace

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by Fletcher Lowe

“Bring God into the Marketplace” read the headline of an article in the February 11, 2016 Arlington (VA) Catholic Herald. Question: Do we really need to bring God into the marketplace? Isn’t God already there? Isn’t that what the Incarnation is all about – God becoming flesh and dwelling among us: Emmanuel – God with us?

Byron Rushing, an Episcopalian in the Massachusetts Legislature and VP of the Episcopal House of Deputies put it this way: “Jesus is in the Legislature where I am called to serve. If he were not there, I should not be there either.” Rather, isn’t the Christian’s question “how do we live into God’s real presence in the marketplace?” And that, in spite of its headline, is where the article moved with a telling confession: Most people are spending more time in the marketplace every year, but it’s the place where we are least formed.

Why is that? After all, it is in the marketplace where Christians spend most of their God-given time and talent – in God’s presence! Why hasn’t the Church taken that seriously enough to help parishioners be formed, so they can claim their identity as Christ’s ambassadors?

In visiting as I do with parishioners in their place of work, after asking them to share what they do, I turn the conversation to “What is the faith connection with what you do here?” For the vast majority, like 85 percent, that is the first time that that question has been raised for them. This calls for a systemic change in the way the average congregation does business. Rather than the parishioner helping the priest do his/her job better, the priest needs to empower and affirm and equip and form the parishioner for his/her daily life and work.

In the congregations that do that work, the Dismissal at the end of worship becomes our marching orders – when we are sent into our specific world of job and family and community rejoicing in the power of the Spirit.

Your move

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12800154_10207704687208295_4568046868047057557_nThis is the very essence of living our baptismal covenant — understanding that our job, as Christ’s ambassadors, is to add to the love and justice acting in the world. We do that by acting with love and justice wherever we find ourselves.

Too often we go to church and hear about the need for greater compassion in the world. And then when we leave, we forget about the opportunities waiting for us – at home, in our workplace, in our community, in our everyday lives. Opportunities to respond to someone’s unkind word with compassion. To stand with the bullied person, out of compassion. To listen, with compassion, instead of speaking. To take action against injustice, allowing compassion rather than anger to shape our response.

Being a compassionate presence is hard work, requiring both faith and courage. We need the support of a faith community, serving as our partners as we grow into “the fullness of God.” Ultimately, it’s up to us, to take the lessons we practice inside our faith community and put them to work wherever we find ourselves. Beyond attending church, we are called to be the church.

Will the world be a more or less kind, compassionate, and loving place because of your presence? Your move.

How do you rate?

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by Peyton Craighill

Charles Schulz, the creator of the “Peanuts” comic strip, offered this reflection as an illustration of his philosophy of life. Though he probably wouldn’t have used this term, he is calling us all to practice our God-given mission in our daily lives:

You don’t have actually to answer the questions. Just ponder on them.  Just read this message straight through, and you’ll get the point.

  • Name the five wealthiest people in the world.
  • Name the last five Heisman trophy winners.
  • Name the last five winners of the Miss America pageant.
  • Name ten people who have won the Nobel or Pulitzer Prize.
  • Name the last six Academy Award winners for best actor and actress.
  • Name the last decade’s worth of Super Bowl winners.

How did you do?  The point is, none of us remember the headliners of yesterday. These are no second-rate achievers – they are the best in their fields. But the applause dies… Awards tarnish …  Achievements are forgotten. Accolades and certificates are buried with their owners.

 

Here’s another quiz. See how you do on this one:

  • List a few teachers who aided your journey through school.
  • Name three friends who have helped you through a difficult time.
  • Name five people who have taught you something worthwhile.
  • Think of a few people who have made you feel appreciated and special.
  • Think of five people you enjoy spending time with.

Easier?

 

The lesson: The people who make a difference in your life are not the ones with the most credentials, the most money … or the most awards. They simply are the ones who care the most.